Vidya, Svādhyāya and Anubhava Advaita Vedanta

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sruti (scriptures), proper reasoning , meditation main sources of knowledge (vidya) advaita vedanta tradition. teaches correct knowledge of atman , brahman achievable svādhyāya, study of self , of vedic texts, , 3 stages of practice: sravana (perception, hearing), manana (thinking) , nididhyasana (meditation), three-step methodology rooted in teachings of chapter 4 of brihadaranyaka upanishad.


sravana literally means hearing, , broadly refers perception , observations typically aided counsellor or teacher (guru), wherein advaitin listens , discusses ideas, concepts, questions , answers. manana refers thinking on these discussions , contemplating on various ideas based on svadhyaya , sravana. nididhyāsana refers meditation, realization , consequent conviction of truths, non-duality , state there fusion of thought , action, knowing , being. bilimoria states these 3 stages of advaita practice can viewed sadhana practice unifies yoga , karma ideas, , derived these older traditions.


adi shankara uses anubhava interchangeably pratipatta, understanding . dalal , others state anubhava not center around sort of mystical experience, around correct knowledge of brahman. nikhalananda states (knowledge of) atman , brahman can reached buddhi, reason, stating mysticism kind of intuitive knowledge, while buddhi highest means of attaining knowledge.








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